“When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:12-14).
I'm challenged Miroslav Volf's explanation of Luke 14 from his book Practicing Theology
: “From this we may conclude that hospitality at its best should not be part of the economy of exchange among equals or with superiors, but instead be part of an economy of donation to the destitute and weak. So to evaluate whether we were good hosts, we might ask ourselves whether we expected to get as much (or more) out of the invitation as we put in. If we did, we have missed the mark.”
So the best form of hospitality is when we welcome someone into our home who cannot return the favor.
[Quote from Miroslav Volf, “Theology for a Way of Life,” Practicing Theology: Beliefs and Practices in Christian Life (Grand Rapids: W.B. Eerdmans, 2002), 251.]
I'm challenged Miroslav Volf's explanation of Luke 14 from his book Practicing Theology
: “From this we may conclude that hospitality at its best should not be part of the economy of exchange among equals or with superiors, but instead be part of an economy of donation to the destitute and weak. So to evaluate whether we were good hosts, we might ask ourselves whether we expected to get as much (or more) out of the invitation as we put in. If we did, we have missed the mark.”So the best form of hospitality is when we welcome someone into our home who cannot return the favor.
[Quote from Miroslav Volf, “Theology for a Way of Life,” Practicing Theology: Beliefs and Practices in Christian Life (Grand Rapids: W.B. Eerdmans, 2002), 251.]
[Photo from Martha]
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